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Let's continue reading about the Daoist understanding of consciousness. In the previous session, it was mentioned that Daoism divides consciousness into several levels. The first and foremost is the primordial spirit(YUAN SHEN). The second is " Conscious Spirit(SHI SHEN): Refers to the mental activities and thought processes developed after birth (including the emergence of various emotions)." The third is "True Intent(ZHEN YI): The primordial spirit remains unmoving as the essence, while true intent operates through resonance and connection. The primordial spirit and true intent are fundamentally one. True intent refers to the correct awareness within emptiness..." Dr Pang points out here that the primordial spirit should not be equated with true intent. He explains, "In the relationship among the primordial spirit, the conscious spirit, and true intent, the primordial spirit is the state of consciousness without mental activity, or the most primitive and fundamental state of the conscious spirit. When various thoughts have not yet stirred, that special condition is called the primordial spirit. Through practice, one can gradually sense and recognize it—a neutral state devoid of all emotions. The conscious spirit refers to the everyday activities of the mind. When the conscious spirit becomes tranquil, the nature of the primordial spirit can manifest. When you are in a state of profound emptiness and tranquility, the function through which you perceive the 'nature of the primordial spirit' is called 'true intent,' which is entirely different from ordinary mental activities. Ancient philosophers regarded the primordial spirit and the conscious spirit as opposing forces. They believed that practice should involve eliminating the conscious spirit to return to the primordial spirit. However, our Zhineng Qigong does not hold this view."
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Evidence Base of Clinical Studies on Qi Gong: A Bibliometric Analysis
This study shows that qigong has significant effect on various health conditions.
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Evidence Base of Clinical Studies on Qi Gong: A Bibliometric Analysis
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Qi Gong Science and Traditional Chinese Medicine's Approach to Thyroid Balance
Updated: Sep 18 The thyroid gland may be small, but its influence on nearly every system in the body is profound. This butterfly-shaped gland nestled in the neck regulates metabolism, energy, temperature, growth, and more through the hormones it produces. When thyroid function becomes imbalanced, whether through hypothyroidism (underactive) or hyperthyroidism (overactive), the effects can be far-reaching and significantly impact quality of life, While conventional medicine typically addresses thyroid disorders through hormone replacement or suppression, Traditional Chinese Medicine (TCM) offers complementary natural thyroid remedies that address the root imbalances underlying thyroid dysfunction. By working with the body's innate healing abilities, TCM provides gentle yet effective approaches to restoring thyroid health. Understanding Thyroid Disorders Through a TCM Lens In Western medicine, thyroid disorders are generally classified as either hypothyroidism (insufficient thyroid hormone production) or hyperthyroidism (excessive thyroid hormone production). These conditions are typically diagnosed through blood tests measuring levels of thyroid hormones and thyroid-stimulating hormone (TSH). In TCM theory, the thyroid region is associated with the "Sea of Qi" (Qi Hai) and is influenced primarily by the Kidney, Spleen, and Liver organ systems. These aren't just the physical organs as understood in Western medicine, but functional systems that govern various physiological and energetic processes in the body. Here's how these systems relate to thyroid function in TCM: The Kidney system is the foundation of health in TCM and governs growth, development, and reproduction. The Kidneys store essential life energy (Jing) and are closely related to thyroid function. Kidney deficiency often underlies hypothyroidism, particularly in cases with symptoms like fatigue, cold sensitivity, and low libido. The Spleen system is responsible for the transformation and transportation of nutrients in TCM. It generates Qi and Blood from the food we eat. Spleen Qi deficiency can contribute to hypothyroidism, especially when symptoms include digestive issues, fatigue, and weight gain.
Breast Cancer causes by TCM
Traditional Chinese Medicine (TCM) identifies breast cancer as a manifestation of internal imbalances within the whole body, not just a localized disease. The root causes of breast cancer, according to TCM, are often linked to patterns of disharmony, such as: - Liver Energy Stagnation: Emotional stress, worry, and suppressed feelings may cause the Liver’s energy to stagnate, leading to blockages in the chest and breasts. - Phlegm and Dampness Accumulation: An unhealthy diet or weak digestion may result in excess phlegm and dampness, which can combine with stagnant Qi and blood to form lumps. - Blood Stasis: Long-term stagnation of Qi and phlegm can hinder blood circulation, creating hard, fixed masses. - Deficiency of Energy and Blood: After long illness or excessive treatments, the body’s energy or blood may weaken, reducing resistance and allowing disease to progress. These imbalances are believed to be the result of systemic disharmony between Qi, Blood, Yin, and Yang. TCM offers personalized herbal medicine and acupuncture to address these imbalances, aiming to boost energy, soothe Liver Qi, resolve phlegm, activate blood circulation, and tonify deficiencies.
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Dr. Pang's Q&A on Qigong Therapy-46
[46] During my internship in treating patients, I observed various reactions of qi in the patients. I'm not sure what kind of pathological phenomenon this is. Some patients have cool qi in their body, some have hot qi, some have qi rushing out from their abdomen or back, some have convulsions, and some have qi being drawn inward. Is this a pathological reflection of deficiency, excess, cold, heat, or deficiency and excess, cold and heat, or meridians and internal organs? Don't worry about anything. If you engage in the practice of ZhiNeng and try to deal with these issues, your proficiency will not improve. Some students want to study the yin-yang, exterior-interior, cold-heat, deficiency-excess, meridians-and-organs concepts of traditional Chinese medicine. If you delve into these things, you will no longer be practicing ZhiNeng, we are about not dealing with these things. Many of our students during their internships do not experience these sensations. The teachers in the rehabilitation department also do not experience these sensations. Just let your consciousness not focus on these,There is no help in studying those things. Building the Qi field, you don't even know the nature of the disease, but you can still recover. ZhiNeng starts from simplicity and the fundamental principles, emphasizing practicality. ZhiNeng works for both living and non-living things, without discrimination. I hope that all of you can put aside the past knowledge of qigong, and learn more about the basic theories of intelligence cultivation. Only then can you study the mysteries of intelligence cultivation as a whole and exert its power.
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Dr. Pang's Q&A on Qigong Therapy-46
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