The Necessity of Mortification by Fr. Faber and Fr. Crasset
Fr. William Frederick Faber was a great spiritual writer and theologian in the 19th century. He, much like his close friend of much greater renown, Saint John Henry Newman, was a convert from Anglicanism. In fact, the good Fr. Faber attributes his conversion to the luminous example and intellectual prowess of Saint John Henry Newman. In his wonderful spiritual classic ‘Growth in Holiness’, Fr. Faber thus explains the necessity of mortification and how it ought to be properly understood: “The true idea of mortification is, that it is the love of Jesus, urged into that shape partly in imitation of Him, partly to express its own vehemence, and partly to secure by an instinct of self-preservation its own perseverance… Mortification is both interior and exterior, and of course the superior excellence of the interior is beyond question. But if there is one doctrine more important than another on this subject, it is that there can be no interior mortification without exterior; and this last must come first. In a word, to be spiritual, bodily mortification is indispensable.” There has been a very effeminate and pusillanimous trend running in the Church for some years now, especially among men, that bodily penance is a thing of the rigorous past and that it is unnecessary for salvation—especially by pointing to Saint Thérèse the Little Flower (forgetting she used the discipline thrice a week as a Carmelite and abstained from meat almost year round). But, as the learned Fr. Faber explains, bodily mortification is indispensable to attain to interior mortification of the will, and for union with God. Let this thought be a fresh motivation for us when it comes to our physical fitness journeys. But let us also heed the warning of the same pious Fr. Faber: “Neither must we forget to be on our guard against a superstitious idea of the value of pain growing up in our mind alongside our austerities. Many mortifications remain mortifications when the pain of them has passed away; and the value of them depends upon the intensity of the supernatural intention that was in them, not on the amount of physical pain or bodily discomfort.”