“Rather, We hurl the truth against falsehood, and it crushes it, and behold—it vanishes.” (Qur’an 21:18) "This principle applies to all matters of religion: no one who is upon falsehood brings forward an intellectual or textual doubt to establish falsehood or reject the truth—except that within the proofs of Allah are decisive rational and revealed evidences that destroy that false claim and suppress it, until its falseness becomes clear to all." Reference: Tafsīr al-Saʿdī by ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī, p. 520

Translation: {“And command your family to pray, and be steadfast in maintaining it. We do not ask you for provision; rather, We provide for you. And the ultimate outcome belongs to righteousness.”} — Surah Ṭā-Hā (20:132) Reflection (translation): Whoever thinks that establishing the prayer, commanding it, and setting aside part of one’s time from worldly pursuits for its sake is an economic loss or a delay in progress—then let him re-examine himself, and know that provision is in the Hand of the One who legislated the prayer. Busy yourself with what you have been commanded to do, and do not preoccupy your mind with what has already been guaranteed for you. So establish your prayer and be patient in it, and receive glad tidings of your allotted provision—for it is assured for you.

﴿وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا﴾ “And do not hasten with the Qur’an before its revelation to you is completed, and say: ‘My Lord, increase me in knowledge.’” Explanation: From this noble verse, we derive an essential principle regarding the etiquette of seeking knowledge: the student must embody patience, composure, and attentiveness. One should allow the teacher to complete their speech—especially when the ideas are connected—before asking questions. Interrupting, rushing, or cutting off the one conveying knowledge is not merely poor manners; it is a cause of being deprived of true understanding and benefit. True learning is not just in what is said, but in how it is received. — عبد الرحمن بن ناصر السعدي (p. 514)

“And indeed, I am surely Most Forgiving to whoever repents, believes, does righteous deeds, then remains rightly guided.” — Qur'an (20:82) All the causes of forgiveness are confined to these matters: repentance wipes away what came before it; faith and submission erase what preceded them; and righteous deeds—being good actions—remove sins. And following the path of guidance in all its forms—such as seeking knowledge, reflecting on a verse or hadith until one understands a meaning by which he is guided, calling to the true religion, refuting innovation, disbelief, or misguidance, striving, migrating, and other aspects of guidance—all of these expiate sins and bring about the attainment of the ultimate goal. — Abd al-Rahman al-Sa'di, Tafsīr al-Saʿdī (p. 511)