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Welcome to the Institute of Quranic Arabic Skool Community! Assalamu alaykum and welcome!I’m truly happy to have you join this space dedicated to helping Muslims understand the Qur’an in its original language with clarity and confidence. 🌟 Start Here: Our Flagship Program If you already know how to read Arabic, the best place to begin is our flagship course: Introduction to Qur'anic Arabic (Vol. 1 & 2)A structured program designed to give you the essential foundations of Qur'anic Arabic—grammar, vocabulary, patterns, and comprehension. This course provides the bare minimum required to start understanding the Qur’an directly, taught in a simple, practical, and digestible way. - Cost: $30 - Learn at your own pace - Ideal for beginners who can already read Arabic 📝 If You Don’t Know How to Read Arabic Yet (or You're Not Ready to Purchase) No worries at all. If you're still learning the alphabet, or you simply aren’t ready to buy the course yet, I recommend subscribing to my free YouTube channel: Institute of Quranic Arabic: https://www.youtube.com/@instituteofquranicarabic/videos You’ll find 300+ free lessons covering: - Grammar (Nahw) - Morphology (Sarf) - Qur’anic vocabulary - Arabic language history - Beginner → intermediate → advanced lessons Use these resources to build your foundation at your own pace. 🌱 What This Skool Community Offers - Qur’anic Reflections - Arabic Q&A - Language Benefits & Insights - A Community of Learners
Reflection
> “And death comes to him from every place.” Ibrāhīm al-Taymī said: It comes to him from every part of his body, even from the tips of his hair, due to the pains that are present throughout his body. Al-Ḍaḥḥāk said: Death comes to him from every direction and place, even from the big toe of his feet. [al-Qurṭubī 12/122]
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Question
What is more important to you: speaking Arabic or reading the quran with understanding?
Reflection
“As for the foam, it vanishes as scum; but that which benefits people remains on the earth. Thus does Allah present examples.” (Qur’an 13:17) Commentary He struck a parable for truth and falsehood. He likened disbelief to the foam that rises on the surface of water: it soon disappears, clinging only to the sides of the valleys, and the winds drive it away. Likewise, falsehood fades and vanishes. These two examples were given by Allah to show the firmness of truth and the perishability of falsehood. Falsehood,even if it rises and appears dominant at times, inevitably dissipates, just like foam and impurities. [Al-Qurṭubī 12/48–51]
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