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Families In Torah

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šŸ•Šļø Deuteronomy 6:6–7 — These words that I command you today shall be on your heart. You shall teach them diligently to your children šŸ•Šļø

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3 contributions to Families In Torah
"VAYISHLACH – And He Sent"
Parashat Vayishlach reveals the profound truth that transformation requires both surrender and struggle. Jacob’s wrestling with the angel is a prophetic picture of every believer’s journey: before God releases destiny, He confronts identity. Jacob wrestles through fear, guilt, and old patterns—and Jesus later completes this same pattern by wrestling in Gethsemane, choosing obedience that births redemption for all mankind. When Jacob receives the new name Israel, it foreshadows the new creation identity Jesus gives to everyone who follows Him (2 Cor. 5:17). The reconciliation with Esau demonstrates the supernatural work of grace: God goes ahead of us to heal what we cannot fix. Just as Jacob bowed seven times, Jesus teaches His disciples the power of humility, forgiveness, and peacemaking. The return to Bethel reflects returning to first love—aligning with Jesus’ call in Revelation 2 to remember, repent, and return. Rachel’s death and Benjamin’s birth mirror the mystery of the Gospel: new life often emerges through sacrifice. Jesus transforms our suffering into spiritual fruitfulness, and like Jacob, He walks with us through grief and promise at the same time. Vayishlach ultimately shows why we must keep Jesus in the loop—He reveals our name, heals our past, and leads us into covenant destiny. ⭐ TORAH-BASED LEADERSHIP INTERPRETATION Vayishlach is a masterclass in covenant leadership: 1. Leaders Confront Their Fears Jacob doesn’t avoid Esau—he prepares strategically AND prays fervently. True leaders face unresolved conflict with wisdom, humility, and courage. 2. Transformation Precedes Influence The wrestling match teaches that leaders must wrestle with God before leading people. Identity is the foundation of authority. 3. Leadership Requires Humility & Honor Jacob bows before Esau. Honor disarms hostility; humility breaks cycles of conflict. Leadership is not dominance—it’s service rooted in strength. 4. Leaders Create Safe, Ordered Environments The encampment scene shows Jacob building a structured, peaceful community. Torah leadership nurtures stability, safety, and clear direction.
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 "VAYISHLACH – And He Sent"
Torah Portion VAYISHLACH: He sent — וַיּ֓שְׁלַח (Genesis 32:3-36:43)
Torah Portion VAYISHLACH He sent — וַיּ֓שְׁלַח (Genesis 32:3-36:43) h/Jacob returns home carrying fear, blessing, and unfinished history. He knows Esau is coming with 400 men, so he sends gifts ahead—strategic, humble, intentional. But the real battle isn’t with Esau; it’s with the old Jacob. Alone in the night, he wrestles until dawn and refuses to let go without a blessing. God renames him Israel—the one who prevails by holding on. When the brothers finally meet, the moment shifts: no revenge, only an embrace that heals decades of distance. Vayishlach then shows the cost of living in a broken world—the tragedy of Dinah and the fierce response of her brothers. Yet God calls Jacob back to Bethel to rebuild, renew, and remember the covenant. Rachel’s passing marks both sorrow and destiny as Benjamin is born. Through conflict, mercy, loss, and return, Vayishlach teaches that true transformation begins when we confront our past, cling to God, and choose reconciliation over fear. https://www.skool.com/families-in-torah-4524/classroom/5e8c95eb
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Torah Portion VAYISHLACH:  He sent — וַיּ֓שְׁלַח (Genesis 32:3-36:43)
Vayetze (וַיֵּצֵא) - "And He Went Out"
Vayetze (וַיֵּצֵא) - "And He Went Out" Torah Portion: Genesis 28:10-32:3 Vayetze chronicles Jacob's transformative journey from Beersheba to Haran. Fleeing his brother Esau's wrath after receiving Isaac's blessing, Jacob stops at Bethel where he experiences the famous dream of a ladder connecting heaven and earth, with angels ascending and descending. God appears to him, reaffirming the Abrahamic covenant and promising divine protection. Upon reaching Haran, Jacob meets Rachel at the well and falls in love. He agrees to work seven years for her uncle Laban to marry her, but Laban deceives him, substituting Leah on the wedding night. Jacob works another seven years for Rachel. Through both wives and their maidservants Bilhah and Zilpah, Jacob fathers eleven of his twelve sons (all except Benjamin) and one daughter, Dinah. The portion details Jacob's complex relationship with Laban, including their business arrangements and mutual deceptions regarding livestock breeding. After twenty years, God commands Jacob to return home. He departs secretly with his family and possessions, beginning his journey back to Canaan. Central Theme: God meets you on the journey—not after it. Divine presence accompanies us through life's challenges, transformations, and uncertainties. Study more below šŸ‘‡šŸ¼šŸ”„ https://ppl-ai-code-interpreter-files.s3.amazonaws.com/web/direct-files/aece1bb0f313fccaa2b69ef0bdb3d59d/95d8b9b5-0281-4cd4-9fae-5e6b80342ef8/canvas-app/index.html?utm_source=perplexity https://www.skool.com/families-in-torah-4524/classroom/52f4ff86?md=7977f0e8fecb459486058b79b6608c87
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Vayetze (וַיֵּצֵא) - "And He Went Out"
1-3 of 3
Keenan Garcia
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5points to level up
@keenan-garcia-6941
LEADERS WHO LIVE & LEAD FOR THE GLORY OF GOD FIND THE STRENGTH TO DO SO, NOT ULTIMATELY IN THEMSELVES BUT IN GOD, WHO STRENGTHENS THEM TO STAND šŸ™

Active 2h ago
Joined Oct 11, 2025
Dallas Texas