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Apr 21 •
Start Here: Watch Welcome Video & Tour
If you work in death care - as a funeral celebrant, death doula, funeral director, interfaith minister or end of life carer - and you want to build your presence so the families who need you can actually find you, you're in exactly the right place. The community is free to join. With free & paid classes added all the time. And this is very much a living, growing thing - built for a global community of death workers doing things differently. Start by watching the welcome video here. Then have a look around, introduce yourself in the community feed, and let me know what you most want to learn... Welcome to The Visible Death Worker 👋 Really glad you're here. 🖤
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11d •
Introducing: The Vizzy D Resource Library 📚
I've been wanting to build this for a while, and it's finally here. The *Vizzy D Resource Library* is a shared space of books, podcasts, documentaries, readings, newsletters and accounts that have shaped how we think about death, grief and ceremony, built by this community, for this community. You can find it in the Classroom tab. It's not a list I've put together alone. It's meant to grow with whatever's actually shaping your practice right now, the book that changed how you show up with a family, the podcast episode you've sent to three colleagues, the poem you keep coming back to for readings. Inside you'll find a growing library of: 📖 Books 🎧 Podcasts 🎥 Documentaries & Films 🕊️ Poems & Readings ✍️ Newsletters & Substacks 🌐 Organisations & Websites 🎓 Courses & trainings 🎵 Playlists Comment below with all your suggestions! Just include what it is, who it's by, and one honest line on why it stuck with you. We're not after exhaustive lists here, we're after the things that actually changed how you think or work. This is one of those small, ongoing things I hope becomes genuinely useful over time. Curious to see what this community pulls together... Only love, Amy 🐦⬛
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Apr 26 •
Social Media: Let’s all find each other out there 🐦⬛
Death care content can feel like shouting into the void sometimes - especially in the early days, especially on platforms that don’t always love what we talk about. So let’s make it a little less lonely… Drop your handles below - Instagram, TikTok, Facebook, wherever you’re showing up - and let’s go find each other. Follow, engage, share what moves you. This is how we build something together. 🐦⬛ I’ll go first: Insta - https://www.instagram.com/amyfirthministry TT - https://www.tiktok.com/@aussiedeathcarelady Facebook - www.facebook.com/amyfirthmusic The Visible Death Worker: https://www.instagram.com/visibledeathworker https://www.tiktok.com/@visibledeathworker Amy x
4d •
Visible Friday #14: Guardians Of Language In Death Care
Vizzy D Darlings, This week we're jumping into language and I'm inviting you to embrace this prompt in two ways: 1. Reflect on your own relationship with language in your corner of death and grief care. What's changed and evolved in you and your work? 2. How might you share this as advocacy? On socials, in a blog post, in an interview, in a conversation with someone. How can you more concisely weave and speak the evolution of death care language into your work and world? 🐦⬛ There's so much within language that's nuanced to who we are, where we work and what we do. A funeral director in a regional town carries different words than a chaplain in a city hospital, than a doula sitting with someone dying at home. None of us are working from the same script, and I don't think we should be. And yet, reflecting on the language we uphold and perpetuate in this work is relevant no matter where we live and what we do. It's culturally nuanced and our responses will all be different. It's something we should all keep tending to. For example, a lot of the western Anglo-centric grief language encourages us to "ask their name", or to "speak their name" to honour that person's loss and keep their memory alive. Some of my ‘best performing’ social posts are about exactly this. And yet, when I support First Nations families here in Australia, the cultural protocol is the opposite. In some communities you DON'T speak their name for the first year, to ensure their spirit can be free in the Dreamtime and not unsettled during a time when it needs to move on undisturbed. When supporting Sorry Business (the Indigenous name for death care and funeral rites), I always ask permission to speak their name or ask how best to refer to the person who has died. There will be nuance with this in all countries and communities. 🐦⬛ Here's some more examples from me if helpful. I haven't quite worked out how I want to share this as advocacy, but feel free to borrow or apply anything that resonates for you.
Apr 22 •
🌻 Introduce Yourself...
It's so wonderful to see you all start to arrive - I feel like the excited/nervous party host who's spent way too long decorating and tidying... now it's time to exhale and receive the joy of you each arriving... :) Feel free to share a quick intro in the comments below... perhaps: where you're based, what you do & one main struggle you have with promoting your work/services... GO! x
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Death care marketing isn't advertising - it's advocacy. Tools, guidance & support for funeral celebrants, death doulas & death care practitioners.
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