As we have entered a new month, the Spirit of God is releasing something new not just in you but over you! I speak to the four winds and command them to blow according to the purpose of God over my life! East Wind, arise! Blow with the judgment of God against every devouring thing assigned to consume my harvest. As the east wind brought judgment upon the locusts of Egypt, let every spiritual locust feeding upon my time, strength, resources, fruitfulness, and increase be driven from my borders. Blow every obstacle out of my way and clear the path for what God has ordained! West Wind, arise! As God sent the west wind to remove the locusts from my past, blow with divine restoration over my life. Let everything God intends to live, flourish, multiply, and bless me LIVE! Restore what was diminished, revive what became dormant, recover what was scattered, and cause divine order to return to every place where warfare produced loss. I decree and declare that nothing ordained by God for my good shall die before its appointed time! South Wind, arise with the breath of Power of Ruach HaKodesh! Blow upon me with fresh strength, fresh fire, fresh oil, and fresh power. Let the fire of the Holy Ghost consume every influence attempting to drain what Heaven has deposited within me. Breathe upon every dry place until it lives again; fan every divine ember until it becomes a flame; and sweep away everything that cannot survive in the atmosphere of God's presence. And North Wind, blow! Carry the weight, fragrance, and manifestation of the glory of God into my life. I declare that this new month shall produce a NEW GLORY DIMENSION of the Holy Spirit! What I could not enter before, I shall enter now. What I could not carry before, grace has enlarged me to carry now. What was restricted is opening; what was delayed is moving; what was inaccessible is becoming accessible. The winds are blowing, the atmosphere is shifting, and Heaven has authorized my entrance into another dimension. MY DIVINE ACCESS HAS BEEN GRANTED!

We celebrate the Blood of Jesus because the Blood is not just evidence that a sacrifice occurred, but it is the seal and substance of a better covenant. Jesus declared, “This cup is the New Testament in my blood” (Luke 22:20). Calvary, therefore, was covenantal before it was emotional. Under the old covenant, blood testified that death had occurred in the place of the guilty; but the blood of bulls and goats could never perfect the conscience nor permanently remove sin. Christ entered as both High Priest and Sacrifice, and Hebrews 9:12 declares, “by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” This means our redemption rests upon something infinitely stronger than our ability to maintain a religious performance: it rests upon the covenant established through the Blood of the Son of God. His Blood satisfied divine justice, secured forgiveness, opened access to the Father, and established an eternal covenantal testimony concerning everyone who is in Christ. We are not repeatedly attempting to persuade God to forgive what Christ has already carried into His finished work. The Blood has established the terms of our reconciliation. Therefore, when the accuser speaks from the record of our failure, the Blood speaks from the covenant of Christ, and the covenant has the final word. But there is an even deeper apostolic revelation: the Blood did not simply cancel the debt; it transferred us into covenant ownership, covenant identity, and covenant inheritance. Redemption means a price was paid to recover what belonged to God, and therefore Paul declares, “ye are not your own…ye are bought with a price” (1 Corinthians 6:19–20). We have been brought out of Adam’s fallen order and placed in Christ, where His righteousness becomes our standing, His Spirit becomes the seal of our inheritance, His Father becomes our Father, and His access becomes our access. This is why forgiveness cannot be reduced to God simply erasing bad behavior; forgiveness is part of a greater covenantal restoration in which God removes the barrier of sin so that communion can be restored between God and His people. The Blood brings us near (Ephesians 2:13), purges the conscience from dead works so that we may serve the living God (Hebrews 9:14), and gives us boldness to enter the holiest (Hebrews 10:19). The Blood does not simply change what God remembers about our sin, but it changes where we stand before Him. We stand inside a covenant we did not author, secured by a Blood we did not shed, possessing an inheritance we could never earn. So, when we declare, “I am redeemed,” we are declaring more than I have been rescued. We are declaring, I have been purchased, brought near, brought under covenant, restored to fellowship, given access, made an heir, and marked as belonging to God. The Blood still speaks today, and its covenantal testimony is stronger than accusation, deeper than failure, older than our warfare, and eternally established in the finished work of Jesus Christ.

At some point in our walk with God we have to make some very important decisions. One of those being I must declare that my conscience will no longer testify against the blood of Jesus. “There is therefore now no condemnation to them which are in Christ Jesus.” — Romans 8:1. The difference between us saying this and the heathen saying it we don’t visit the altar we live there! It is time to disallow your consciousness from presenting evidence from a case that Heaven has already closed. Satan is called the accuser, and accusation survives by continually presenting old evidence as though no judgment has been rendered. But Calvary rendered judgment! The blood answered the accusation. Therefore, I refuse to keep prosecuting myself where God has declared me forgiven. I will not build an internal courtroom where memory becomes prosecutor, shame becomes witness, and condemnation becomes judge. The blood has spoken. The case is closed. Repentance is powerful when the Spirit is calling us to turn from sin, but repeatedly repenting for what has already been confessed, forsaken, and forgiven can become a dead work. Hebrews 6:1 speaks of “repentance from dead works.” It makes no sense when repeatedly returning to the same grave incomplete assignments and fruitless works. To continue this cycle is not humility, it is unbelief in the sufficiency of Christ finished work. I will repent when God convicts me, but I will not repent because the accuser condemns me. Conviction leads me toward God; condemnation keeps chaining me to who I used to be. Therefore, my memory will not become a factory for my former identity to replicate processes. A memory can remain without retaining authority. I may remember what happened, but what happened no longer possesses the right to reproduce itself in me. The purged conscience does not necessarily suffer amnesia; it experiences emancipation. I can remember Egypt without craving Egypt. I can remember the failure without rebuilding an identity around the failure. My history may explain where I have been, but only Christ determines who I am. Be encouraged you are free indeed!