Basically, the napkin analogy in this discussion really rubbed me the wrong way.
If I remember correctly, TJump asked something like: what finite number would demonstrate the capacity to hold infinitely many napkins? And from that, the conclusion was that since we can’t provide such a number, then we can’t have knowledge of any omni-properties.
And honestly, that just feels completely off.
Because the way we argue for omni-properties has nothing to do with enumeration. That’s already the first mistake. It treats omnipotence or omniscience like they’re just really big quantities, like “a lot of napkins,” or an actual infinite number of napkins, when that’s not what they are at all.
Omni-properties are not about how many. They are about the absence of limitation.
And we already reason like this in other domains, especially in mathematics.
When we say a series converges, we don’t go through every single term. We don’t need to. We analyze the structure of the series. Same thing when we say there is no biggest number—we don’t check all numbers, we show that for any number, you can always go further.
That’s a structural demonstration of no upper bound, not an enumeration.
So demanding a finite demonstration of infinite capacity—like the napkin example—is just asking for the wrong kind of proof.
Now, applying that here, what we actually need to show is not “how many things” a being can do or know, but that no limiting principle applies to it.
And this is where the idea of ultimate reality comes in. Like from the PSR and the blob of everything we can say the totality of reality has a necessary foundation, aka Ultimate reality.
If ultimate reality exists, then it is:
- the necessary ground of all reality
- not dependent on anything else
- the ground of all conditions, distinctions, and possibilities
Now here’s the key point that gets missed:
Any limitation that ultimate reality would have cannot be extrinsic, because there is nothing outside of it to impose that limitation. It grounds everything. Like there is nothing outside the Blob of everything.
So if there are limits, they must be intrinsic.
But now ask: what would an intrinsic limitation even mean here?
A limitation is a boundary—a way something is this rather than that. But boundaries require distinctions. And distinctions require grounding.
But ultimate reality is that which grounds all distinctions.
So if it had a real limiting boundary, that boundary would either:
- be something prior to it (which is impossible), or
- be something within it that still calls for explanation
Either way, you reintroduce dependence.
And someone could object saying what if the limit is necessary? Then i would say limits contradict what ultimate reality is
So we get:
Ultimate reality = necessary ground of all reality
Therefore it grounds:
- all truths
- all possibilities
Now follow this carefully:
If it lacked knowledge → then there would be truths that exist beyond it
If it lacked power → then there would be possibilities it cannot actualize
But both of those contradict what it means to be the ground of all truth and all possibility.
So:
→ no limitation in knowledge→ no limitation in power
And again, notice what we did not do:
We didn’t list every truth. We didn’t list every action.
We showed that no upper bound is even possible.
Now, one last step.
If this ultimate reality can be shown to be conscious or mind-like—not just an abstract structure but something that knows or wills—then these absence-of-limits translate directly into:
- omniscience (no limit in knowledge)
- omnipotence (no limit in power)
- omnipresence (no limit in relation to all reality)
So the whole napkin analogy just misses the point completely.
You don’t prove convergence by listing every Term. You don’t prove there’s no biggest number by counting forever. And you don’t prove omnipotence by stacking napkins.
You prove all of these by showing that no limiting principle exists in the first place.
What do you guys think?