Symbols are being seen as a way to connect
🌀 Are the Reiki Symbols Really That Different?
A reflection on Japanese Reiki, symbolism, and the deeper meaning behind the mantras.
In traditional Japanese Reiki, you’ll often find different ways of drawing the symbols and different mantras or phrases associated with them. I encountered this firsthand in 2001, and again in 2003 while training in Japan.
But here’s the question:
Are they really that different?
💬 “Usui Sensei had no standard curriculum… He gave one-on-one lectures based on the spiritual progress of each student.”
— Hiroshi Doi
Mikao Usui, like many Japanese spiritual teachers, taught according to the individual student’s path — their mindset, their spiritual background (Zen, Shinto, Tendai), and their readiness. So yes, the tools may have varied, but their purpose was always the same:
👉 To guide the student back to their True Nature, their Divine Self, their essence.
✨ To realize: We are Reiki.
🔹 The First Symbol – Choku Rei / Naohi
In Reiki II (Okuden), the first symbol is often associated with the concept of Kami — divine being.
A Shinto priest at Mount Omine once explained to me:
“This symbol means: Go to Kami.”
But not outward — inward. To our inner divine nature.
📿 The mantras Choku Rei and Naohi are Shinto phrases meaning:
“Direct Spirit” or “Divine Self.”
They point us back to our original, radiant state — sincere, grateful, present.
Not external gods.
Not powers outside ourselves.
But the light within.
“There I encountered my own divine spirit [Choku Rei].”
— Masahisa Goi
Some traditions use phrases like Zuiun (auspicious cloud) or Kumo (cloud), still pointing to divine presence — again, not something “out there,” but our inner radiance.
🔹 The Second Symbol – Seiheki / Mugen Muryōju
Different names, same message.
Seiheki is often translated as:
✨ Natural Disposition — our original state, before conditioning and confusion.
Others use the phrase Mugen Muryōju:
  • Mugen = Infinite
  • Muryō = Immeasurable
  • Ju = Life
This refers to Amida Buddha — not as an external deity, but as our deepest, truest self.
“Amida Buddha is not an external being but our deepest reality.”
— Mark Unno
Again, these mantras and symbols aren’t about magic formulas. They are pointers — guiding us back to the infinite, to the source, to our Buddha-nature.
“Only when you let go of your thoughts is there infinity.”
— Dogen Zenji
🕊 The Deeper Truth
Whether it’s:
  • Choku Rei or Naohi
  • Seiheki or Mugen Muryōju
They all point to the same truth:
☀️ You are Reiki.
☀️ You are Divine.
☀️ You already are what you’re looking for.
“You are able to lead a happy life and heal others with the mind of Kami or Hotoke. That becomes the principal object.”
— Mikao Usui
🎴 So don’t get caught in the differences.
Like choosing different meals at a restaurant — the form may vary, but the purpose is the same:
🍽 To be nourished.
🧘 To return to our True Self.
💫 To live as Reiki.
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Sharon Anne Thomas
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Symbols are being seen as a way to connect
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