Activity
Mon
Wed
Fri
Sun
Jul
Aug
Sep
Oct
Nov
Dec
Jan
Feb
Mar
Apr
May
Jun
What is this?
Less
More

Memberships

Inspiring Philosophy Academy

50 members • $25/month

17 contributions to Inspiring Philosophy Academy
TONIGHT 🔥
It’s that time again 🎉 Wednesday objection handling and real-time apologetics conversation training 💯 Super excited to be back for another week with you all. Looking forward to seeing what everyone brings. Let’s get it 🙌🏽
0 likes • 1d
Let’s do it!
Q: Good debate with Atheist and Christian on Suffering?
Tim mentioned a good Christian philosopher (seems to be Catholic) on the problem of evil and I completely forgot. Posting to recollect so I can watch. Thanks!
1 like • 8d
Thanks @Tim Howard! I got the answer and posting it here for others.
Common to apologetics discussions is the notion of “good answers” vs “bad answers.”
If you’ve been on the internet for any significant period of time, you’ve come across creators, comments, and debates where someone throws around the phrase “that’s a bad answer” or “that doesn’t answer the problem.” But for whatever reason, no one has stopped to ask: what do we mean by “good answer”? This has always baffled me. If both parties (assuming good intent) desire to be as objective as possible, then why has this notion of “a good answer” not been unpacked or precisified? It seems like the most obvious and fundamental step to take. And yet, mainstream apologetics never stops to first provide clarity. Here’s what we don’t want: a good answer being one where the person receiving the answer feels satisfied. Why? Because that turns something objective into something psychological. If our goal is to track the truth, then why is our litmus test for rationality someone’s psychological state, rather than the merit of the reasons given? That is clearly not the right way to go. Ultimately, we don’t care about the psychology of answers, but the epistemology of answers. Epistemology concerns anything to do with giving reasons for a belief. In apologetics, epistemology is the cornerstone of what we do. So the question becomes: what is the right epistemology of answers? And to that, we turn to a fun little concept called “ad hocness.” You’ve probably heard this term used a lot. “That’s ad hoc!” someone declares, as though the rest of the discussion is now moot. However, there’s quite a bit to say about this concept, and it’s much more nuanced than many make it out to be. Ad hocness occurs when the explanation given to save the truth of one’s belief(s) cannot be ascertained from the principles within that person’s already-held framework. In other words: when resisting having one’s belief(s) defeated, if what’s appealed to is not already expected within their system, it’s said to be ad hoc. Now, you can already see how most who throw around the term do not use it in this rigorous of a manner. Keep note of that.
0 likes • 14d
Makes sense. Though I suppose a follow up may be to what extent must I increase or decrease as hockey’s- as if it were a scale or a spectrum of some sort. Obviously no ad hoc is the play but pobody’s nerfect. Therefore, to what extent of ad hocness must I decrease for the answer to be satisfactory epistemically? Maybe that’s a dumb q though
⚠️ Late start
I’ll be running a few minutes late to tonight’s call! Thank you for the patience 🙏🏽
0 likes • 22d
Hey Tim! I'm waiting to join. Is the call still on?
Abortion and What Counts as a Person/Right Holder
Hey everyone! Just wondering what y’all’s thoughts on the abortion debate from a philosophical standpoint. I know that many people believe that something is not a “person” until it has a mind. Dustin Crummett gave a couple of arguments in favor of this position in a video on Joe Schmid’s channel “Majesty of Reason” where he was debating Trent Horn on abortion. One argument he gave was called the cerebrum transplant argument, where he essentially said that if one’s mind and organism separate, one goes with the mind and not the organism. Hence, one must be their mind, and not their organism. What are y’all’s thoughts on this? Edit: Just FYI, I'm working on responses to y'all's replies. Thanks for responding to my post!
1 like • 26d
I don’t know anything about that to be honest. But on the topic I think the most important idea is the one presented in the Dec of Independence as it states “all me are endowed with certain inalienable rights by their Creator: including life”. So the question really just becomes: is the preborn part of the category of things that are man (human). If yes, then they are endowed by certain inalienable rights and such and such. If not then they are not and such and such. I find it extremely difficult for the opponent who argues from personhood on either side because it leads down a very slippery slope that either involves certain other humans to be included in the same category as the preborn or bringing up exceptions to the preborn that seem ad hoc or special pleading. I can elaborate if you’d like.
1-10 of 17
Jermaine McClellan
3
24points to level up
@jermaine-mcclellan-6074
Just a common man sorting through difficult ideas. Such is life!

Active 7h ago
Joined Mar 29, 2026
Powered by