The Gospel of Mary examined from the Gnostic viewpoint of the art and science of manifestation. CLIF HIGH DEC The Gospel of Mary (from the Berlin Codex BG 8502, the most complete surviving version; note that the text is fragmentary with pages 1–6 and 11–14 missing from the manuscript). This version is the most complete that we have. This article is just an examination of her words from the Gnostic viewpoint of the art and science of manifestation. Not all of Mary’s text is so treated here, perhaps about half is examined. Much of the rest is confused by missing context. All of it must be interpreted by those who have the ears to hear. [...beginning of text lost…] This text begins with a fragment that says: “...will matter be destroyed, or not?” The living Jesus said, “All nature, all formations, all creatures exist in and with one another, and they will be resolved again into their own roots. For the nature of matter is resolved into the roots of its own nature alone. He who has ears to hear, let him hear.” [*** The text of the Gospel of Mary begins for us with a fragment from the end of a question by the disciples, perhaps Peter, in which the end of the question to Jesus is “...will matter be destroyed, or not?” The response by Jesus is clearly addressing the answer as though the beginning of the question related to the ‘event-stream’ and manifestation. It could easily be imagined as such a complete question as: “in the stopping of a manifestation effort, will the matter be destroyed, or not?” Again, just as clearly Jesus replies with the event-stream being described, and that all creatures exist in, and with one another, validating that the common shared reality exists only in relationships, and that the event-stream of this reality would resolve all again into their own roots. That is, the physical existence of the matter would return to that which prompted the root of that existence, the pleroma. Manifestation is a complex process, made more so by group efforts. All things are are interconnected in this shared reality, and all things are also impermanent.

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