Sunday Sermon Sept 13 2025 - Jonah 1 The Running Man
Sermon Summary: "The Running Man" (Jonah 1) This sermon, preached at Covenant Church of Perrysburg on September 14, 2025, explores the opening chapter of the Book of Jonah, focusing on the theme of human rebellion against God's call and His sovereign pursuit in response. Titled "The Running Man," it portrays Jonah as a reluctant prophet who flees from divine mission, highlighting God's relentless grace amid disobedience. The message draws directly from Jonah 1 (ESV), emphasizing that no one can outrun God's purposes. Below is a structured summary with main points, subpoints, and key Bible verses quoted verbatim from the English Standard Version (ESV). Main Point 1: God's Sovereign Call God initiates His plan by commissioning Jonah, revealing His concern for even the most unlikely recipients of mercy (Nineveh, Israel's enemy). - Subpoint 1.1: The Word Comes to Jonah God speaks directly to His prophet, underscoring that divine missions often involve uncomfortable obedience. Key Verse (Jonah 1:1-2 ESV): "Now the word of the Lord came to Jonah the son of Amittai, saying, 'Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.'" - Subpoint 1.2: The Urgency of the Task Nineveh's wickedness demands immediate action, showing God's heart for repentance over judgment. Main Point 2: Jonah's Foolish Flight Despite knowing God's character, Jonah chooses self-preservation over submission, illustrating the futility of running from the Creator. - Subpoint 2.1: Deliberate Rebellion Jonah heads in the opposite direction, from Israel's heartland toward the distant Tarshish, symbolizing a rejection of God's global compassion. Key Verse (Jonah 1:3 ESV): "But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord." - Subpoint 2.2: The Illusion of Escape Jonah's actions reveal a deeper prejudice against God's mercy for outsiders, a common human tendency to limit divine love.