The Return — A Word for the People There is a question older than any denomination, older than any movement, older than any flag or political party — and it is this: Who are we, and how do we come back to the One who made us? Psalm 106 and the Book of Jubilees both tell the same story. A covenanted people received the law, the sabbaths, the feasts, and the name of the Most High. They forgot. They mixed with the nations around them, adopted foreign gods, abandoned the appointed times, and were scattered — by ships, among all nations, losing their name, their language, and their identity in the process. The texts do not leave the story there. Both texts point to restoration — but they are precise about how it happens. Not through political power. Not through a denomination or a social cause. The prophet Zechariah said it plainly: not by might, not by power, but by My Spirit, says Yahawah. Covenant return looks like this: remembering the Sabbath — the seventh day, the sign between Yahawah and His people forever. Returning to the appointed feasts — Passover, Unleavened Bread, Shavuot, Sukkot — the calendar He established before captivity. Confessing not just personal sin but the sin of the fathers. Putting down what was absorbed from the nations. Calling on the true Name. Jubilees 1 makes a promise that human effort alone cannot fulfill: that Yahawah Himself will circumcise the heart. The people begin the return — but He completes it. This is not religion. This is covenant. The gathering the prophets spoke of begins here — not in a courthouse, not in a congress — but in a people who remember who they are and return with their whole heart.

Ask Yahawah for a name and by Shabbat this Saturday May 9 let us know Proverbs 3:5-6

@Yve Smith I know may Yahawah turn that around