Currently watching the IPA stream today talking about the Joe Schmid conversion and loved the article Tim reads at about 30:00. This isn’t about debating denominations but just standards of evidence and applied epistemology in general. I’m not actually all that interesting in interdenominational debates, especially not here. I just want a discussion on epistemology, methodology, and bayes, if anyone has any insights or whatever they think are valuable. I kinda want to go a bit more in depth here than what Tim talked about (at the point where I’m at in the video, not sure what he says after). I’m not well versed in catholic miracles, but it does seem to be, given the claims I’ve heard, that there are highly evidential miracles for Catholicism that seemingly, at least on a surface reading, could indicate catholic doctrine, like Mary telling people to follow certain Marian dogmas. However, I’m not sure miracles are actually robust enough to instantiate a specific sect or doctrine of Christianity in the modern era. It’s far easier to understand God’s general motives for general ways in which he acts in the world, like with theodicy or incarcerating as a man, than to understand his motives for acting in specific historical cases. First, as a side note, do not live in biblical times nor with biblical prophets. The way God interacts with us is fundamentally different from back then. We have a closed canon now and don’t have to rely on direct revelation to understand theology. Second, for the main point, instantiating a sub-sect within a broader religion with miracles seems to require higher order resolution of understanding divine psychology than what we actually can have. I’m not a skeptical theist, but I do value being able to cleanly separate a hypothesis’ predictions from the predictions from mere background knowledge, and I’m not convinced those miracles do that. We know God values speech act theory not only because I and IP holds to it but because it seems evident in scripture. So when you look at even explicit catholic miracles that’s directed to an unbelieving or predominantly Catholic audience, there seems to be clear motivations to use the culture/people’s easiest access point to understand God as the means through which he communicates with those people. Those situations seem like the exact situations I’d expect a denominationally indifferent God (regardless of whether he’s Catholic or Protestant) would act like that.