If anyone is looking for an illustration for the Great Exchange I would recommend this one. The True Incident: In the 19th century, Tsar Nicholas I of Russia placed a young man—the son of a friend—in charge of a military fortress's payroll. Over time, the young paymaster began gambling and secretly embezzling the military funds. Eventually, notice came that a general inspector was arriving to audit the books. ​Knowing he was caught, the young man tallied up the massive sum of the stolen money. He was guilty of treason against the crown and faced the firing squad. In despair, he wrote the total at the bottom of the ledger and beneath it wrote the agonizing question: "A great debt. Who can pay?" He pulled out his revolver, intending to take his own life at midnight, but fell asleep at his desk from exhaustion. ​That very night, Tsar Nicholas I was making a surprise inspection of the camp in disguise. Walking through the barracks, he noticed the light in the paymaster's office. He went in, saw the sleeping man, the loaded gun, and the ledger. The Tsar understood immediately what had happened. This young man had made himself an enemy of the crown. But rather than waking him and ordering his arrest, the Tsar picked up a pen, looked at the question, "A great debt. Who can pay?" and simply signed his name at the bottom: "Nicholas, Tsar of Russia." When the young man awoke, ready to end his life, he saw the signature. The next morning, bags of money arrived from the Tsar’s own treasury to settle the debt perfectly. The young man wasn't just spared from death; his completely unpayable debt was absorbed by the King himself, transforming a treasonous rebel into a fiercely loyal, fully reconciled subject for the rest of his life.

For me, I’m looking forward to a new sermon series in the book of Lamentations. I’d venture to guess that outside of maybe a portion of chapter 3, many of our congregation has not heard a sermon or series in this book. At the same time, there’s so much that can’t be addressed or handled in a given sermon. That’s especially true with a book like this. I feel that tension of wanting to be faithful to the meaning of the text, especially from the original context, while also connecting with where my people are. Or put another way, I don’t want to just lecture, but proclaim the grace and glory of God in Jesus. {PPGR certainly has helped with this}.

Brothers, may Christ be proclaimed powerfully, clearly, and lovingly in our churches today. Praying that the risen Christ might add His blessing to your preparation and preaching.

Hey everyone. I’m new here. I lead worship at my church here in Canada. My pastor has asked me to back up here and there. I think of David “Who am I, Oh God…” 2 Sam 7:18. Every time I’m called-I don’t feel worthy and not qualified. I’ve got zero training, no seminary. So, I come before you all with ears to learn. Grace and Peace be with you

What is your Scripture text and keyword for this Sunday? Any of us preaching the same passage but using a different keyword?