Free Will: A Non-Dual Perspective
This deep and often challenging topic gets to the heart of spiritual understanding. The post you provided offers a great starting point, using the insights of Sri Ramana Maharshi and Albert Einstein to question our conventional understanding of free will. Let's elaborate on this from a non-dual perspective, exploring why this view can be profoundly liberating, far from being a source of despair. The Conventional View vs. The Non-Dual View Most of us operate under the assumption that we are a separate "self" or ego, a conscious agent who makes choices and directs actions. We believe we have a "free will" that allows us to choose between options, and that we are the authors of our lives. This view, while deeply ingrained, is the source of much of our suffering. When things go well, we take credit, fueling our ego. When they go wrong, we blame ourselves or others, leading to guilt, shame, and resentment. The non-dual view, however, challenges this fundamental assumption. Non-duality, or Advaita Vedanta, points to the ultimate reality of a single, indivisible consciousness. From this perspective, there is no separate "me" to have free will. The sense of being a separate agent, the one who chooses, is an illusion. Sri Ramana and the Investigation of "I" Sri Ramana's statement, "Everything is predetermined," isn't meant to be a fatalistic decree. It's a pointer to a more profound truth that can only be realised through self-inquiry. When asked about free will, he often redirected the questioner to investigate the one asking. "Who is it that has free will?" he would ask. By investigating the source of the "I" thought, one realises that this separate "I" is a construct, a thought-form, not a solid, independent entity. If there is no separate "I," then who is there to have free will? Actions happen, thoughts arise, and the body-mind complex functions, but no separate entity directs the show. The sense of authorship, of being the one who "wills" an action, is seen as a kind of cosmic misattribution.