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Noor Fatima

Aug 8 • General discussion

surah falaq

📖 Surah Al-Falaq (سورة الفلق)

Ayat No. 1

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ

قُلْ (Qul)

Qul ek commanding word hai. Allah ny Hazrat Muhammad ﷺ ko kaha:

"Qul" — Meri baat bata do.

Kisko bata do?

Sab ko — insanon ko, zameen ko, kainat ko.

Ye lafz Qur'an main 332 martaba aya hai.

أَعُوذُ (A'uzu)

A'uzu ka matlab hota hai panah le lena.

Deep study main أَعُوذُ ka matlab hai kisi ke saye main chalay jana.

Yani dar ya seham ki halat main kisi taqat ki hifazat main chale jana aur ye yaqeen rakhna:

"Ye mera khayal rakhega, ab main mehfooz hoon."

الْفَلَقِ (Al-Falaq)

Falaq ke 2 matlab hote hain:

1. Andheri raat ke baad subah ki pehli kiran.

2. Kisi cheez ko cheer kar us mein se kisi cheez ka bahar nikalna.

Jaise:

Beej se plant nikalta hai.
Egg shell se new life bahar aati hai.
Raat se din nikalta hai.
Hazrat Musa عليه السلام ki lathi se samandar cheer gaya.

Yani aisi cheez jise dekh kar koi nahi keh sakta ke ye cheez cheer sakti hai aur is mein se kuch bahar aa sakta hai.

Allah ny الفلق hi kyun kaha?

Falaq ka ek matlab raat ke baad aane wali roshni hai.

Raat andhere ki taraf ishara karti hai aur subah ki roshni umeed ki taraf.

Har bura khayal aur har buri baat insaan ko aksar andhere aur tanhai ke waqt zyada feel hoti hai.

Lekin jab subah hoti hai to insaan ko sukoon milta hai.

Yani:

"Main us Rab ki panah mangta hoon jo raat ko cheer kar subah karta hai."

Ayat No. 2

مِن شَرِّ مَا خَلَقَ

Is ayat mein burai ko Allah ke saath directly associate nahi kiya gaya.

Yahan kaha gaya hai:

"Har us cheez ke shar se jo Allah ny paida ki."

Yani Allah ny jo bhi makhlooq banayi hai, us mein kahin na kahin shar ka imkaan ho sakta hai.

Aur us shar se hifazat sirf Allah hi de sakte hain.

Is liye hum Allah se har us burai se panah mangte hain jo uski makhlooq se ham tak aa sakti hai.

Ayat No. 3

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

Yahan غَاسِقٍ (Ghaasiq) ka lafz use hua hai.

Raat ke liye لَيْل (Lail) kyun nahi?

Qur'an mein kai martaba raat ke liye لَيْل ka lafz use hua hai, lekin Surah Al-Falaq mein غَاسِق ka lafz use hua.

Ghaasiq us waqt ke andhere ki taraf ishara karta hai jab raat ka andhera gehra ho jaye.

Jab bohot zyada andhera hota hai to insaan khud ko akela feel kar sakta hai.

Isi waqt:

Zehreelay janwar bahar nikalte hain.
Kuch buri cheezen aur fitne active ho sakte hain.
Insaan ke andar ka dar bhi zyada barh sakta hai.

Is liye hum Allah se is gehri tariki ke shar se panah mangte hain.

Hadith ka Mafhoom

Hazrat Muhammad ﷺ ne farmaya ke jab raat ho jaye to shayateen phail jate hain. Is liye bachon ko ghar mein samet lena aur janwaron ko bandh lena chahiye jab tak raat ki tariki khatam na ho jaye.

Reference: Tafhim-ul-Quran (Maududi)

Ayat No. 4

وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ

Ye ayat basically jadugaron ke process ko explain karti hai.

Is mein un logon ka zikr hai jo ganth bandh kar un par phoonkte hain aur doosron par kala jadu karne ki koshish karte hain.

Yahan hum Allah se un logon ke shar se panah mangte hain jo kala jadu karte hain.

النَّفَّاثَاتِ فِي الْعُقَدِ

Yani:

Ganthoon mein phoonkne walon ke shar se panah.

Ayat No. 5

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

Is ayat mein un logon ke shar se panah mangi ja rahi hai jo hasad karte hain.

حَاسِد (Hasid)

Hasid wo shakhs hai jo kisi doosre ke paas koi ne'mat, kamyabi ya khushi dekh kar dil mein jalan rakhta hai aur chahta hai ke wo ne'mat us se chhin jaye.

Yani:

"Main har hasad karne wale ke shar se Allah ki panah mangta hoon jab wo hasad kare."

🌙 Shaan-e-Nuzool / Background

Surah Al-Falaq aur Surah An-Nas ke Makki ya Madani hone ke hawale se mufassireen ke darmiyan ikhtilaf milta hai.

Ek mashhoor riwayat ke mutabiq ye dono suratein Madinah mein us waqt nazil hui jab Hazrat Muhammad ﷺ par jadu kiya gaya tha.

Ye wo daur tha jab Islam pehle hi phail chuka tha aur Madinah mein Muslim community mazboot ho chuki thi.

Is waqt:

Hijrat ho chuki thi.
Jang-e-Badr ho chuki thi.
Jang-e-Uhud ho chuki thi.
Jang-e-Khandaq bhi ho chuki thi.
Sulah Hudaybiyyah bhi ho chuki thi.

Sulah Hudaybiyyah

Sulah Hudaybiyyah Makkah aur Madinah ke darmiyan ek agreement tha jiske zariye dono taraf jang rokne ka muahida hua tha.

Labeed bin A'sam ka Waqia

Riwayat ke mutabiq Labeed bin A'sam Arabia ka ek mashhoor jadugar tha.

Us ne Hazrat Muhammad ﷺ par jadu kiya.

Kuch riwayaton mein uski betiyon aur biwiyon ke is amal mein shamil hone ka bhi zikr milta hai.

Riwayat ke mutabiq Hazrat Muhammad ﷺ ki kanghi aur baalon se related cheez ko istemal kiya gaya.

Labeed ne jadu ke amal ke dauran ganthain lagayin aur un par tilsam/phoonk ki.

Phir in cheezon ko Zarwan ke kuwen mein daal diya gaya.

Kuch riwayaton mein ek putla ya wax figure ka bhi zikr milta hai jismein suiain chubhi hui thin.

Jadu ka Asar

Riwayat ke mutabiq is jadu ka asar Hazrat Muhammad ﷺ par hua.

Lekin ek bohot important baat ye hai ke is ka asar aap ﷺ ki tabligh, wahi aur deen ke paigham par nahi hua.

Is ka asar aap ﷺ ki personal life aur physical condition par hua.

Hazrat Ayesha (رضی اللہ عنہا) ke Ghar ka Waqia

Ek din Hazrat Muhammad ﷺ Hazrat Ayesha (رضی اللہ عنہا) ke ghar aaram farma rahe thay.

Riwayat ke mutabiq aap ﷺ ne Allah se dua ki aur Allah Ta'ala ki taraf se aap ﷺ ko is jadu ke bare mein maloom hua.

Do farishton ke darmiyan guftagu ka bhi zikr riwayat mein aata hai ke:

Jadu kis cheez se kiya gaya hai?
Wo cheez kahan rakhi gayi hai?
Aur usay kis tarah nikala ja sakta hai?

Phir aap ﷺ ko bataya gaya ke wo cheez Zarwan ke kuwen mein hai.

Hazrat Muhammad ﷺ ne kuch Sahaba ke saath wahan ja kar usay nikalwaya.

Surah Al-Falaq aur Al-Nas ka Khaas Connection

Is waqia ke hawale se riwayat mein aata hai ke Hazrat Jibreel عليه السلام Hazrat Muhammad ﷺ ke paas aaye aur bataya ke:

Surah Al-Falaq aur Surah An-Nas parhi jayen.

Ek bohot khoobsurat connection ye bhi bataya jata hai ke jadu ki ganthain kholi ja rahi thin aur saath saath Surah Al-Falaq aur Surah An-Nas ki ayatein parhi ja rahi thin.

Yani:

Ek ayat parhi jati aur ek knot kholi jati.

Aur is tarah ek ek karke knots khulti chali gayin.

References